ART DUBAI reflection piece
Jody Haines
Published August 2024
Writing on ART DUBAI. Friday 03 March, 2023 – Jody’s contribution.
Moving through a maze of
Harsh.
Stabbing.
Light.
Money
d
R
I
P
P
I
N
g,
paving, for some, a path of papered gold.
The saltwater that earlier clung to my nostrils
is slowly replaced by bubbles of prosecco that are worth more than I can afford.
What is this place?
A surreal dream? Sleep deprivation?
Flashing
Stabbing
Flashing.
Stabbing
“It’s all yours!” a dealer yells.
Another ticky–tacky–trophy
for those who need their money washed.
My eyes keep darting,
landing on nothing,
yet I’m left with the feeling that I just met the devil
face–to–face.
Gorged and sweaty,
like a drunken uncle on a Christmas bender.
This is not what my body needs!
Every cell is now screaming,
my vision, tunnelling.
Where is the joy? The smoothness of flow? Or the gentle rocking back and forth needed to shift the stagnant blood pooled at the base of my ankles?
I need to move. NOW!
pushing out of the mass,
around the next corner,
and the next.
A crisscrossed psychedelic dream
a
disconnected
nightmare
of mismatched screens
A blundering of connectivity
screaming for attention
and then
going
nowhere.
Everything can be bought. Everyone can be sold.
“Change my money. Go and change my money!” She keeps yelling.
Pushing her papered opportunities into his face.
I watch in disbelief as she waves around the overripe fruit
gained from another
death–marched orgy.
Clearly, his labour is at your disposal.
It is at all our disposal.
Where is the learning in all this? The love? The care?
My head is pounding. I can’t breathe.
I finally leave, yet I’m still trapped in the commodity–circus–of–this–so-called–art world.
Arriving in Dubai a couple of days later than the group, the above text was written after my first day in UAE when we attended Art Dubai. I was jetlagged, my body was sore, and every emotion was heightened. Like most art fairs, the intensity of the space was overwhelming—overwhelming to the core of my cellular being. I absolutely hated it, from the excessive opulence to the “art.” At that point, I even questioned why I was part of Counterflows; this wasn’t my schtick. But a counterflow is a flow moving in the opposite direction to another, and I was moving as fast as I could away from Art Dubai. So, I guess a counterflow I was.
I’ve added this writing to share for a couple of reasons. This assault, to the senses, was exactly what I needed to wake me back up from the long COVID–years–slumber–walking. It thankfully reminded me of how art is consumed and then passed through the body, either absorbed into the cells or excreted like shit to be recycled. I (re)membered how an object’s materiality can have a temperature, an emotion and an embedded memory. My cells woke up, and I once again craved art that provided a physical experience that rewarded the body, not punished it. This (re)membering paved my experience of the Sharjah Biennale into something transformative: spending time, taking time and thinking historically while in the present, considering my relationship with my positionality through multiple modes of awareness and perception. Sharjah shifted my practice for the better.
Another reason I shared the Art fair musings is that much of what confronted me on that day carried into Sharjah Biennale. For a select few, there was still a path of papered gold. Privilege was plentiful—class, economics, nationality, race. I know that I, too, am privileged; I confront and unpack how to use this effectively for the better daily. Yet, I don’t feel comfortable amongst the privileged. Privilege breeds entitlement. Entitlement breeds disregard for other beings – human and nonhuman – and creates hierarchies of power and importance. At the biennale, the art world’s hierarchies were on show across exclusive dinners and circles of movement within circles of movement. Yet, in contrast, the art held threads of continuity that collided across a constellation of post/ongoing colonial complexity that offered restorative possibilities for a different future.
Across the time, I spoke more to my new waiter friend “Benni” than mixing in the circles of networked opportunity and hierarchy at the Biennale dinners. Yet my nationality and passport allowed me to enter those dinners. Benni could not; he and his labour were a commodity at our disposal. He was a worker, observed, yet not ‘seen’ – not an Emirati, but an imported product from another land. This is not to throw shade on the UAE; it’s just an observation. So-called Australia is no better. It’s a racist country with abhorrent human rights records and a neoliberalist attitude.
I guess this is more of a reflective piece on me and my position to power; I find this all difficult to sit in and swallow, especially when my body was engaged in such Affective responses to numerous works and threads of thought. A year later, it’s no easier to sit in; restorative possibilities, a constellation of potential, now seem even further out of reach. Watching the genocide of the Palestinian people occur in real time, feeling helpless, while power and privilege either remain silent or speak in support of the coloniser. To live in a nation that votes “no” to “yes”. To see the deep hurt and rage in my kin’s eyes. Yet, I still need to hold on to the hope to (re)member in this ongoing colonial constellation of power whose shoulders I stand on, to (re)member their struggle, to remain in this fight. That is thinking historically in the present. We all have wise and wide shoulders that have come before us, shoulders that we can stand on, that lift us closer to the light and offer a view above the denseness of the crowd. They remind us to breathe. To connect. To speak out. And that sometimes, the greatest lessons come from the darkest spaces between the stars.
Biographies
Jody Haines (palawa) is a contemporary artist based in Naarm. Jody’s unique practice blends social practice, photo-media (photography/video/film), and public art, creating large-scale activations that include projections, paste-ups, and street-wide photographic installations. Rooted in Indigenous feminist K(new)/Known materialism, Jody’s work explores themes of identity, representation, and the female gaze.